I’ve heard of people hiding money in their shoes, but this (from the Jerusalem Post) is taking things a bit too far surely:
From a Ynet report dated yesterday:
Traffic fatalities rise in 2016
The number of fatalities in road accidents in Israel currently stands at 32,959, more than all the fatalities of Israel’s wars and terrorist attacks. Of that total, 5,038 were children.
For the fourth consecutive year, the amount of fatalities has increased. 2016 has thus far seen 328 Israelis die on the roads, 14 more than the same period last year. To put that into perspective, 100 more fatalities were recorded in 2016 than 2012.
2016 marks an increase of 15 percent in the amount of drivers killed and a 20 percent increase in the amount of train passengers killed. However, in contrast, 2016 registered a decrease of 16 percent in the amount of motorcyclists killed and a decrease of 10 percent in the amount of pedestrians killed.
Part of the explanation is provided:
In 2015, the state comptroller issued several reports detailing the failures of the government in dealing with the dangers of the road. The report was critical of the lack of effective speed cameras, Ministry of Transportation policies that paralyzed the National Road Safety Authority, the severe shortage of police officers in the traffic division and the lack of effective police enforcement of regulations for pedestrians.
The comptroller attacked the Ministry of Education for drastically scaling back traffic education in schools, particularly on motorcycles, scooters and electric bicycles.
There has been a new law put in place to try and cut down the number of accidents involving electric bicycles and youngsters. There is no sign of that having any effect in Ra’anana. Kids still ride these electric bikes dangerously; they often overload them, drive too fast on the pavement, swerve in and out of traffic lanes, wear no protection, and rarely have any lights. They might as well be wearing a sign saying “Accident waiting to happen.”
Therefore, so far as I am concerned, passing laws is not good enough. Without enforcement that law is a public relations pretense that action has been taken. Action? Yes. Effective? No. Waste of time? So far, yes.
But the real slaughter involves cars on the roads. As if to underline the statistics, this is from today:
Three killed, toddler seriously injured in car crash
Crash took place overnight Saturday after two vehicles collided on Highway 79 in lower Galilee; paramedics forced to pronounce death of a man and two women after being extricated from vehicles; toddler evacuated to hospital having sustained head injuries; another man and woman hospitalized in serious condition, two youths lightly wounded.
Something needs to be done.
The non functioning speed cameras are a disgrace. The undermanned traffic police situation is also a disgrace. The lack of a modern, efficient traffic court system is, you guessed it, a disgrace. There’s a gaping hole in the concern our lawmakers have for the people of this country.
Last week was the return to my regular euro gaming session, and I was joined by Azriel, Nechamiah, Rosalynn, and Sheer. After some chat catching up on the last few months, we then spent some time deciding what to play before opting for Race for the Galaxy. Sheer and I had played it before, but not Azriel, Nechamiah, or Rosalynn.
Mechanically, Race for the Galaxy is easy to play. It’s a sort of turbo charged San Juan, with some added twists. But it is one of the hardest games to understand at first playing. There are several reasons for that. The main one is that a lot of the mechanics are on the cards as symbols, and the symbols are challenging to understand and get used to. Once you have played your first complete game, and have seen how the various symbols work, and how the effects interact, it becomes much easier. But, regrettably, that first game is tough.
Inevitably – because I am a really bad player of this game, though I quite like it – Sheer won quite comfortably. Rosalynn and Nechamiah were getting in to the swing of things well by the final rounds. However, poor Azriel suffered the worst, and was struggling even at the end. I don’t think he will ever want to play that game again! Nevertheless, it was great to get the group back together again, and get some gaming in.
Thanks to those who came for making it another fun night.
Susan and I had a relaxing time in Eilat for Sukkot. We did a bit of lazing about, some reading, spent time at the gym and the pool, ate (too much, of course), shook our lulav and etrog, and even went to shul.
The standard (and availability) of kosher catering in Eilat seems to be gradually improving. However, you could not say the same for the standard of English translations:
And if you think that was bad, how the hell do you explain this one?
Israeli English; nothing quite like it.
The answer to the question ‘What do the Palestinians want?‘ depends on who you ask. However, in general terms, you might expect the response to be something along the lines of ‘Their own Palestinian state.’ But that is not a complete answer. Does it mean a Palestinian state beside Israel, or instead of Israel?
Careful as I try to be to separate the corrupt, inept, and poisonous Palestinian leadership throughout the ages, from the people they are supposed to represent, my assessment is that if the leadership truly wanted a state beside Israel, they could have had it a long, long time ago. They may not have been able to get 100% of what they want, but if they truly valued peace, and wanted to fulfill an ambition to have their own state, they would have and could have settled for (slightly) less because that is the way of the world. So, it appears to me, that the Palestinian leadership do not want a state beside Israel; they want to replace Israel. And when Bibi says there is no partner for peace, he is right.
“In declaring diplomatic and legal war on the Balfour Declaration, Palestinian leaders are telling the world — to their and our enduring misfortune — that nothing has changed in 100 years, that their opposition to our state in any borders remains greater than their desire for their own independent entity. A century later, they are affirming that their refusal to share any part of this land with the Jewish people remains absolute.”
In short, what do the Palestinians want? They want to destroy Israel.
The Elder of Ziyon has a neat example (here) of how left wing (and other) demonizers of Israel do not tell a complete story when they want to stoke up hate. This is also worth noting to see how it is covered by the mainstream press; they are supposed to be proper journalists. Proper journalists would look a the sources. Proper journalists would not just recycle the hateful propaganda. But then again, are there any proper journalists out there?
Yom Kippur starts tonight.
For those that mark the day, and fast, I wish you an easy fast.
For those that just mark the day, I wish you a worthwhile day.
To all, I hope that you will have a good year, with an Almighty seal of approval in the Book of Life.
The excellent David Collier blog – Beyond the Great Divide – has an insightful (and shocking) post about events at Lichfield Cathedral:
I have just spent a weekend at Lichfield cathedral for a conference “on the Israel/Palestine Conflict and the prospect of peace”. And what a weekend it was! A naïve Dean, antisemitism, conspiracy theories, global control, blood sucking Jews, child kidnappers, Arabs in 100ad. and of course, Jesus the Palestinian.
I do recommend you read it all, though I want to highlight the following extract:
We then heard from a dutiful liberal Zionist. And what a talk it was. Professor Yossi Meckleberg presented to the audience a very accommodating position. A man anyone could make peace with. Like most liberal Zionists he is talking to himself. *if only* such voices could be heard from the other side. Another break. More pamphlets to read. All about a fictional place called Israel/Palestine. Or Palestine/Israel for those who KameL Hawwashwant to belittle Israel’s legitimacy more thoroughly. A group called ‘Lichfield Concern for Palestine’. All talk was about Israeli brutality. No mention of Arab violence anywhere. Another talk was about to start. Then came the storm.
See how good a pundit you are. The liberal Zionist has put down a marker for peace. (In the lions’ den, perhaps, playing the part of the Christian?) What do you think the response was?
Here you go:
Next up was Professor Kamel Hawwash, Vice-Chair of the Palestine Solidarity Campaign. For every hand that Meckleberg had extended in friendship, Hawwash pushed one away. I am always thankful for people like Hawwash because they expose why there is no current chance for peace. There is no room in Kamel’s world for the Israelis, a group of people he describes as randomly deciding to invade the region. These two speakers presented the entire conflict in a microcosm. The Israeli Jew, ‘let’s make peace, let’s find a way, let’s accommodate’, the Palestinian Arab, NO, NO, NO. I have no doubt that people failed to see what had just occurred. But in truth, it was 70 years of Israeli peace attempts wrapped up into two short hours.
Collier’s observation is bang on target.
First, he’s correct (in general terms) about how the interaction summarizes Israeli peace attempts.
Second, he’s also right in suggesting that people didn’t notice what had happened. They seem to have accepted the outright rejection as acceptable, normal, and – dare one say it – understandable. If ever there were an acid test to determine whether Israel and its people were being delegitimized, demonized, and defamed, that would be a candidate.
What an obscene event Lichfield hosted. It will be interesting to see what Michael Ipgrave, Bishop of Lichfield, and Chairman of the Council of Christians and Jews, says about this. He dare not be silent, after this statement of his.
Torah Tidbits is a regular publication put out by the Orthodox Union Israel Center, and widely distributed throughout the religious communities. It has a mix of Torah relevant articles, with notes on the week’s parsha, candle lighting times, and more. It is quite popular – so much so that for some people, their Shabbat is not complete without a copy to read over Shabbat during the boring bits in shul.
Last week’s issue included an article – Yom Kippur’s Magic Moment – by Rabbi Ephraim Sprecher, Dean of Students of the Diaspora Yeshiva, which had a thoughtful piece about introspection and Yom Kippur.
I was struck by the following:
The great tragedy of our generation is that for many people, even on Yom Kippur, there is no longer a feeling of fear or trembling before G-D. Even when we fast and pray we are not bothered by the question of having been created vs not having been created.
You could have a whole discussion on that paragraph alone. For now, let’s accept that – from a religious perspective – fear of G-d is desirable, and that it would be worthy to at least wonder about whether the world would be better off if we had not been created. How does Rabbi Sprecher explain this? He says:
In secular society, there is no longer a feeling of shame and guilt regarding what we do with our lives. Anything goes! We have been degraded by our desires and pleasures.
One way of summarizing his explanation for the lack of fear of G-d is that it is all the fault of secular society. I will admit he seems to include himself in that group by saying “We have been degraded…” but it is possible he is making two separate statements: on the one hand, secular society has lost its shame. On the other, we have all been degraded by pleasure.
What I found particularly offensive was the reference to secular society. Sure, there are parts of secular society that are not a great example. But equally, if not more so, there are parts of religious society that are just as awful. Have there not been orthodox people in positions of leadership and power that have been imprisoned for offenses of dishonesty or corruption or sexual or physical abuse? Did they maintain a sense of shame or guilt?
What about the religious protests against army conscription? Are they a positive example? Even the protests against those who do not keep Shabbat are a disgrace. Since when was it a part of Judaism to behave like that?
On a less serious level, how common is it to see obviously orthodox people behaving badly – driving like lunatics, dropping litter, queue jumping, being rude and aggressive, and so on and so on?
It should be patently obvious that not all orthodox people are bad people. Far from it. I know many who are outstanding examples of good, honest, selfless people. They do not discriminate in their dealings with people based on their religiosity. By the same token, of course, I know many secular people who are also good, honest, and selfless. So, it ill behoves the author to put the blame on secular society. That is wrong. That is offensive.
I would go further. It would do the religious community a power of good if the Rabbinic leadership of the country took a good, long, hard look at themselves, and realized how deficient their behavior is – not only personally, but in setting an example by publicly and prominently denouncing the behavior of religious people where it is lacking. No (so called) religious person should feel it is right to behave badly. They should, indeed, be trembling and in fear of G-d. They should remember Hillel’s declaration:
What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn.